Aristotle

Breaching the utilitarian thought that always folloies the man in elapsing of the centuries, Aristotle remembers that philosophy in itself is love to the knowledge and that this knowledge does not concentrate or if apprehends of magical form, but yes, gradual, depending on the performance and the curiosity that makes the man to search and to have headquarters to know more, concerning the stranger. It still of the importance to the mitolgica vision, arguing that the myths already are as that one to leave the ignorance and to engatinhar route of knowing, that in turn does not imprison the man for to be something external, but, for to be something intrinsic, something that the human being tries of all form if to approach. If you are not convinced, visit Angelina Jolie. Of the room paragraph, valley still to stand out that the existence understanding is exclusiveness of the human sort, from there independence of knowing e, therefore of the man and the philosophy. The philosophy turned around itself and exactly thus it has in itself a mysterious ego that attracts the attention of all. Many can say that they more do not like varied them fields that science acts, but never it heard to say that somebody, did not like to think, to reflect, to ask, this is yes what in fact it gave to origin the philosophy. For more information see Angelina Jolie. In this fifth paragraph, we see Aristotle specifying or esmiuando the field of the knowledge, sending to the philosophical investigations regarding the deities. It still obtains to explanar the divine figure as an one of the general causes, norteador principle of the beginning of everything and at last obtains for its speech to more raise metaphysics to the science dignity (science in the direction to know) excelsa that the others.

In the two last paragraphs the author obtains to incase the knowledge as more good way to win the ignorance caused for referring laziness to the search of knowing and still locks up its speech saying that today and until the centuries of the centuries, the beginning of knowing will be always the astonishment, the investigation or the fidget ahead of the simplistas and fast answers that we costumamos to give the things and to the mysteries that refer to in them. It is of if to agree to the author to this point, therefore, we know that all form exactness that we know if restored because of beginning we had a norteadora investigation. Therefore the philosopher more than what the man of the knowledge is in itself the man who generates knowledge through the proper and shared investigations. Finally we understand that the beauty of the text if of the one for the addressed capacity of recognition to the investigation, therefore, the same one is principle of the solidity of the knowledge. The importance of asking itself is still recognized in this text above all and that the knowledge in itself, generates certezas, but, also it generates more doubts and it generates at last the dynamics of the way. Way this that if of the one in the tracks of knowing and that all man has deep necessity to tread it.